Under this simplistic logic, the surgeon who opens a chest to save a life is equated with the hitman who stabs in an alley; both wield a knife and spill blood. Through this distortion, the author seeks to erase the profound ethical and political chasm between fascism and communism.

Two centuries ago, Simón Bolívar warned that the United States seemed destined to "plague America with misery in the name of freedom." His vision was not one of domination but of dignity: free nations determining their own paths, united by solidarity rather than submission.

These developments raise serious concerns from the perspective of international law regarding the status of the Occupied Palestinian Territory and the obligations of the occupying power. Under international law, the West Bank, including East Jerusalem, remains occupied territory, and any unilateral attempt to alter its legal status is without legal effect.

The United States, amidst the advance of multilateralism and the consolidation of a Global South where subservience to the West hangs by a thread, seeks to maintain a declining, dying hegemony still capable of striking out. Wounded beasts often become more dangerous and venomous, catalyzed recently by Donald Trump's second administration.

In recent years, the left has faded as a viable political alternative, losing touch with the social pain and emotional realities that once defined its engagement with the electorate.

Post-pornography emerged in the late 20th century as a critical response to hegemonic pornography, particularly against the industrial audiovisual apparatus that organizes desire through the logic of consumption, normative heterosexuality, and body objectification.

The apologia of absolute individualism serves specific economic and political interests. The uprooted individual is more manageable, less likely to make collective demands, and more available to participate in a market that demands total flexibility. Loneliness, then, is not merely a cultural byproduct but can serve as a technique of governance.

The militant duty is not a suggestion; it is the ethical commitment to respect the sovereign will of our bases. In times where pragmatism attempts to masquerade as sensibleness, we remember that we are not interpreters of our own convenience, but executors of a collective policy that has affirmed anti-imperialism and international solidarity as non-negotiable pillars of our identity.

The chainsaw displayed in the image of Kast and Milei is not a work tool; it is an artifact of symbolic violence, a threat and a symbol of masculinity, designed to showcase power and attempt to instill fear or make an impact on the public.

Cuba is not punished primarily for what it does, nor even for what it is, but for what it demonstrates is possible. The island operates as a living anomaly within the global capitalist order, not because it has built a utopia, but because it has persisted as a political subject that has not been subsumed.